I’m watching with interest the disparity between the way the migrant/refugee crisis is reported in mainstream media, and the way it’s reported online.
TV and papers shows the volumes of people moving, and depending on which paper you read either huge-eyed children and frail old people or else menacing-looking clusters of young men. The narrative is about resources, political debates within the EU about how to handle the crisis, or about which East European nation is the latest to close its borders.
The internet shows videos of rubbish-strewn campgrounds, refugees torching their tents in anger (say the memes) at being denied this or that, riots in German towns and furious meetings of villagers who have just learned that hundreds of strangers are about to be billeted on them.
I’m not linking to articles or posts because my aim here isn’t to join one side or the other, but to think a bit about what the disparity between them means. The elites – and by that I mean the wealthy, well-travelled, well-educated, internationalist net beneficiaries of globalisation – see the refugee crisis as an issue of resources and, perhaps, of an ethical stance. A huge influx of people from a non-European culture is seen as a matter of resources and, in the long run, as a benefit to a Europe where birthrates are declining. They will work, earn, pay taxes – what’s the issue? There is also, perhaps more tacitly, a feeling among many that this influx will benefit those recalcitrant patches that still cling stubbornly to cultural homogeneity.
But globalisation has losers as well as winners. Ordinary people, getting by in ordinary jobs, some of which have been outsourced or offshored or rendered obsolete by robots, and for whom ‘a long way away’ is four hours’ drive, not four hours’ flight. The people who see their national flag as a source of pride, and whose identity is found in family, cultural traditions, belonging to a place, and not – as with the winners – a smorgasbord of international tastes, traditions, cultures and practices from which one can pick and choose while flicking through the FT in the BA lounge on the way to the next meeting.
I’m being a bit reductive here, but you get the idea. The former thinks globalisation is great, and isn’t that bothered about the refugee crisis except as a humanitarian disaster about which ‘we should do more’. The latter, when it thinks about globalisation at all, thinks it’s all out of their hands and all the money is going to the billionaires so we’ll just keep getting by, won’t we? And when presented with the outcome of the refugee crisis, namely large numbers of people arriving in their neighbourhoods who look and sound very different, the reaction of this second group is less humanitarian than outraged. Because these new arrivals might be the victims of war and privation and months of misery trudging through Eastern Europe, but now they’re in our town they’re competing with us for resources, funding, space and ownership of the local cultural norms. And we were here first! goes the cry.
Globalisation produces winners and losers. To the winners, the refugee crisis is about logistics, about doing the right thing, perhaps about loosening the bonds of cultural homogeneity. To the losers, it’s about being swamped. And neither side is able to see the others’ perspective with any empathy. It’s either ‘those self-righteous wankers who live in white neighbourhoods and don’t see them raping our women’ or else it’s ‘those knuckle-dragging racists who bring shame on my country with their vile hatred and backward xenophobia’. And meanwhile, the cold, hungry, miserable – and unmistakeably very, very foreign – refugees keep pouring into Central Europe.
To quote Creedence Clearwater, I see a bad moon rising.