Very much enjoyed Sam Harris’podcasted discussion with Douglas Murray on topics ranging from transgenderism to leftist apologism for Islamic terrorists and the migrant crisis. Towards the end he said (I’m paraphrasing slightly) something to the effect that he’d given up on the left and its narcissism of small differences, could not bring himself to care about its internecine battles because sod them, there are more important matters at stake.
I do broadly agree with him that there are more important things going on in the world at present than the debate about whether or not a penis can be female (of course it can’t, you idiot, it’s a penis). Nonetheless, the quarrel between the feminists and the transgenderists is worth paying attention to, even if you’ve reached a general state of exasperation with the entire grievance-mongering, self-flagellating, virtue-signalling, political paralysis-inducing nonsense that is the post-Cold War leftism of identity.
It’s worth keeping an eye on because to my eye it is evidence of some (albeit tiny) green shoots of hope. One of my core frustrations with identity politics, and more broadly with the speech code restrictions it imposes on society in general, is the way it insists on dealing only with the world as it should be. Any inconvenient facts about the world as it actually is are either ignored, denied, explained away or countered with shrill accusations of bigotry.
Remaining with the feminists, for example, this can be seen in the rage that breaks out whenever somebody dares suggest that women who don’t want to get taken advantage of might want to consider not getting falling-down drunk in the company of oversexed men with dubious morals. Of course ‘She was drunk and I was horny and she didn’t say no’ is no excuse for raping an unconscious woman, however she came to be unconscious. But some unpleasant scumbags will take advantage, and the best way to avoid being the victim is not to get shitfaced when surrounded by dodgy pervs. And yet any attempt to point this out is met with furious accusations of ‘rape apology’ and ‘victim blaming’. On the one hand here, we have people who adhere rigidly to a vision of the world as they believe it should be (any sexual contact not preceded by explicit consent is assault) and wish to police all departures from that vision. On the other, we have those who observe the world as it is (most people are okay but there are some predatory toerags out there) and wish to take pragmatic steps to encourage individuals to use their judgement to avoid unpleasant outcomes.
One of the recurring themes of Murray and Harris’ podcast was the bad faith with which the left has attempted to silence or toxify the real and necessary discussion around Islamism and integration of migrants in Western societies. We could see this as another instance of one side insisting only on a discussion of the world as it should be (everyone is nice to everyone regardless of faith; white people are extra nice to brown people because colonialism) meeting and condemning in the shrillest possible terms others’ desire to discuss the world as it is (many Muslims have no desire to integrate in the West; further, some of these think the West is a sink of moral squalor and are willing to blow themselves up in order to combat this iniquitous den of moral filth).
The strange insistence of this type of leftism on denying any narrative but that of the world as the imaginer would like it to be be finds a natural common cause with the genderists. Here, the privileging of wishful thinking over observable reality becomes an individual’s emancipatory right: I am whatever gender I say I am, because no-one else can dictate my identity but me. This sacralisation of solipsism as a human right further demands that any physiological facts that contradict the individual’s self-definition, such as possession of the wrong sex organs, are simply discounted. Because I say I am a woman, my penis is a womanly penis. And because most of the arguing I do about this is on the internet, whether or not I actually have a penis seems, some of the time at least, less relevant. Therefore, I will claim that it is not relevant at all and in fact that mentioning said penis makes you an oppressive bigot.
Returning to the quarrel between the feminists and the genderists, my slender green shoot of hope grows from the fact that feminism may now be forced to lead the charge against the madness of identity politics. For if genderism is allowed to run riot, feminism stops being possible. I’m not talking about the whiny type of virtue-signalling feminism that tries to get prominent scientists sacked or protein shake adverts banned; I’m talking about the very necessary type of feminism that runs women’s refuges or rape helplines, and campaigns for abortion rights and against FGM. Because the world is still, in quite a few ways, a more difficult place to navigate safely if you’re the owner of tits and a uterus than if you’re the owner of a penis. Most of the pragmatic, grass-roots, truly meaningful feminism aims to address problems that accrue to women because of their physiology. But if the genderists win, and focusing on the physiological aspect of these difficulties is erased because it conflicts between the genderists’ vision of the world as it should be, then feminism becomes conceptually impossible. Thankfully, numerous feminists have woken up to this and are insisting that no, your delicate feelings and desire for me not to rain on your parade does not take priority over certain immutable physiological facts and no, pointing that out doesn’t make me a bigot, it makes your protests deluded and monumentally self-absorbed if not actually mentally ill. Because that’s what we’re talking about: a group of people who wish to rewrite reality in the name of social justice. We need to call this what it is – madness – and pedal rapidly backwards from the conceptual framework that permits this madness to take hold.
I understand the reluctance of many to get involved in the internecine quarrels of the left. Nonetheless I would urge anyone who is concerned about the increasing fragmentation of Western culture, and particularly the inability of our intelligentsia to counter divisive grievance and oppression narratives with observable and accepted facts, to make common cause with those feminists currently in the front line of the fight to save the reality-based community.